Showing posts with label Performance. Show all posts
Showing posts with label Performance. Show all posts

Thursday, January 22, 2015

The Future White Women of Azania: The Founding Myth, Venice Performance

Future White Women of Azania -  The Founding Myth


The Future White Woman of Azania is an ongoing series of performances first conceived in 2010 and evolving to engage new definitions of nationhood in relation to the autonomous body.

In the enactment of the site-specific work commissioned for the 55th Venice Biennale, the performance takes the form of an absurdist funerary procession. The participants are the ABODADE - the sisterhood order of Azania and the central protagonist - The Future White Woman.

“Azania, as a geographic location, is first described in 1stCentury  Greek records of navigation and trade , The Peryplus of the Erythrean Sea  and is thought to refer to a portion of the East and Southern African coast. The word Azania itself is thought to have been derived from an Arabic  word referring to the ‘dark-skinned inhabitants of Africa.’

Azania is then eulogised in  the black consciousness movement as a pre-colonial utopian black homeland- this Promised Land, referenced in struggle songs, political sermons and African Nationalist speeches. In  Cold War  pop culture , Marvel Comics used  Azania as a fictional backdrop to a Liberation story that bares a close resemblance to the situation that was Apartheid in Old South Africa …  so it is at once a mythical and faintly factual place/state that this performance unfolds… Who are the Azanians for what it’s worth ?  It is in this liminal state that the performance unfolds…“


Seeking to radically reimage the potential of Azania and its inhabitants, the performance questions the mythical place that we mourn for and asks who its future inhabitants may be. Using the “Nation-Finding  language of pomp and procession” , Ruga proposes a bold and iconoclastic  break with the past Utopian promise of the elders and instead presents us with a new potential and hybridity . 


HELLO? Paranoia much...

The Future White Women of Azania: The Trial, a performance art work by Athi-Patra Ruga.

Photos: Giovanna Zen
- See more at: http://www.visi.co.za/content/article/2331/venice-in-fact#sthash.f0j35ufS.dpuf


Monday, January 19, 2015

La Gaite Lyrique, Paris - Performance, (2013) Nov 3

PUMA: Films4Peace


Films4Peace commissioned by PUMA



“This video isn't just about peace in itself, it is more about the process of getting there. I wanted to create, rather solicit, a slow time-inspired unraveling of the identities -- something that fascinates me -- that weigh heavily on us and perhaps our daily performances as people. That is what the most recent avatar in my latest body of work does… in a loop. “The Future White Woman of Azania” is a character made up of liquid paint filled balloons and resembles a science diagram. I wanted the action to revolve around two acts: that of engaging in the catharsis of walking and that of “weeping” -- a purging that here is represented by the popping. Enter “The Flower of Azania“, who in stark contrast has the appearance of a gestating flower, accumulating scale and animation. Both these scenes are brought together by the gong that encourages an engagement with these two different movements that are both a good Purge.”- Athi-Patra Ruga, Cape Town 2013 (c)

About Films4Peace:

FILMS4PEACE is a short film commission curated by Mark Coetzee, Executive Director and Chief Curator of Zeitz MOCAA. This unique project features 27 of today’s most innovative contemporary artists visually interpreting the subject of peace.

These engaging works have been screened at hundreds of cultural and educational venues globally and seen by 19 million people.Film and video is now an integral part of art production. This exhibition of films4peace inaugurates a dedicated programme, the Zeitz MOCAA Centre for the Moving Image, that will focus specifically on cutting edge developments in, and discourses around the moving image.

In 2017 Zeitz MOCAA will move into the historic grain silo buildingatthe V&A Waterfront where the stateof the art Zeitz MOCAA Centre for the Moving Image is being constructed.

Athi-Patra Ruga is one of the 27 artists with video at this exhibition, stop by at Zietz MOCCAA from the 3rd of December 2014 to the 1st of February 2015.


Wednesday, December 12, 2012

Tuesday, June 12, 2012

Ilulwane - Performa


WHATIFTHEWORLD / GALLERY, in association with PERFORMA 11 and the Museum of African Art New York, is pleased to announce Ilulwane, Athi-Patra Ruga’s first performance in New York. Ilulwane is a synchronized-swimming performance inspired by Alvin Baltrop’s 1970s and 80s photographs. It reflects on the passage of time in both New York and in the artist’s own Xhosa culture, drawing on themes of Xhosa initiation ceremonies,and the AIDS crisis and challenging definitions of masculinity. Ilulwane is co-presented with the Museum for African Art, in Long Island City, New York. The musical score of Ilulwane is a collaborative composition between Athi-Patra Ruga and acclaimed musician Spoek Mathambo, recent winner of the Young Directors Award (in conjunction with Pieter Hugo, and Michael Cleary), at the Cannes Lions International Festival of Creativity.

© Athi-Patra Ruga and studio [2011]

... the body in question series.

                              


ATHI-PATRA RUGA  /  THE BODY IN QUESTION IV: LA MAMMA MORTA
THE BODY IN QUESTION IV: LA MAMMA MORTA
IN 2008, RUGA WAS COMMISSIONED BY THE HEBBEL AM UFER THEATRES TO DO A SERIES OF PERFORMANCES, WHICH GAVE BIRTH TO THE BODY IN QUESTION SERIES.
“I HAD BEEN TOYING WITH THE IDEA OF MAKING A MEMENTO MORI FOR A DEAD MOTHER WITHOUT BEING SMARMY, ‘EK SÊ’. I SUMMONED THE SKILLS OF GREEK BARITONE/FILM MAKER TELEMACHOS ALEXIOU TO COLLABORATE IN RESCORING AND PERFORMING THE ARIA LA MAMMA MORTA.
I THEN WENT AHEAD TO CREATE THE CHARACTER, MODELING IT ON A FAMOUS MARIA CALLAS PORTRAIT.
MY ORIGINAL GOAL WAS TO USE THE RECURRING THEME OF DISEMBODIMENT, TOGETHER WITH EMBODIED IMAGES OF DISLOCATION TO CREATE AN ACCESSIBLE WORK THAT INTERROGATES IDEAS OF HIV/AIDS TO EVINCE THE CONSTRUCT OF HYPER-FEMININITY.
THE WORK IS DEDICATED TO MY MOTHER AND SISTER.”


© Athi-Patra Ruga and studio [2008]

Even I Exist in Embo: Jaundiced tales of counterpenetration

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with Oliver Neubert
2007
Lambda print
40 x 60cm 
Edition of 5 + 2AP


A show by Athi-Patra Ruga, titled She is Dancing in the Rain with her Hand in the Toaster, opened our side gallery series in June. Shortly afterwards he took up a residency in Bern, Switzerland, where he produced the Even I Exist in Embo series with Swiss photographer Oliver Neubert. These photographs are part of a larger project around the Injibhabha, the name Ruga has given to a creature he describes as an Afrowomble, loosely based on the 1980s children’s TV series, The Wombles.
Ruga describes his working method as resulting from ‘the clash between material and memory’, but notions of utopia and dystopia also form a common thread. The title of this series is derived from Et in Arcadia Ego, a Latin phrase that roughly translates as ‘Even I exist in Arcadia’, and is best known as the title of two paintings by Nicolas Poussin. Ruga has replaced the utopian Arcadia of Greek mythology with Embo, a parallel notion drawn from the Xhosa folklore with which he grew up. The significance of the title was accentuated by the controversies around the recent Swiss elections, which took place during Ruga’s residency. An election poster for the rightwing Swiss People’s Party (SVP) depicting three white sheep standing on the Swiss flag, kicking a black sheep out of their group, pandered to Swiss xenophobia and sparked protests. Ruga made the Injibhabha costume prior to these events, but its startling resemblance to the figure of the black sheep ensured that the work took on a political dimension. In Poussin’s work, the title points to the inevitable presence of death in Arcadia. For Ruga, the title refers to the presence of outsiders like himself – symbolised by the Injibhabha – and the apprehensions they raise as a result of their presence in the SVP’s fictional racially pure Swiss utopia. Ruga held an exhibition in Bern at the conclusion of his residency, and is currently included in Impossible Monsters, the opening exhibition of the Johannesburg gallery Art Extra, with a work featuring performance artist Christopher Martin. Besides being active as an artist, Ruga owns a clothing label, Just Nje/Amper Couture. He was nominated for the Africa is in Fashion (L’Afrique est à la mode) competition, which took place in Niamey, Niger, in November.


© Athi-Patra Ruga and studio [2007]

... She's dancing in the Rain with the hand in the Toaster


 
 


In my father's house there are many mansions
otton, flax, lamé, butcher's hooks, canola oil
2007


Mina Mynah
new wool, chino serie, lamé, butcher's hooks, canola oil
2007


Warm leatherette
leatherette, lamé, butcher's hooks, canola oil
2007


Get in the car, I am your mother's friend
raw gerge silk, liberty print, cotton, butcher's hooks, canola oil
2007



VIDEO 4 June - 7 July 2007
Michael Stevenson is pleased to present She is Dancing for the Rain with her Hand in the Toaster, Athi Patra-Ruga's first gallery exhibition. Besides being active as an artist, Ruga owns a clothing label, Just Nje/Amper Couture, which only produces unique pieces. Born in 1984 and trained as a fashion designer, Ruga's debut collection Die Naai Masjien was showcased as a nominee in the Elle New Talent Show at 2004 South African Fashion Week. Since then, the radical nature of his work has caused it to slowly drift away from the fashion industry into a more elusive realm.
An installation of garments suspended from butcher's hooks forms the centre of the exhibition. The clothes, designed by Ruga, carry names such as Get in the car, I am your mother's friend, suggesting an undercurrent of abuse. They are drenched in Rapeseed (canola) oil, an ordinary cooking ingredient but also used as a substitute for lubricant in working-class communities. The darkness of these dripping outfits is offset by frivolous details, such as zebra-striped gold lamé frills that recall the late Brenda Fassie's iconic aesthetic. On the surrounding walls Ruga has created a new version of I Apologise, a improvisational text-based piece recounting a warped moment in the production of child pornography that is directed by a bionic hostess who can heal dis-ease with her body.

© Athi-Patra Ruga and studio [2007]

Miss Congo - Hoochie Burlesque

Photo: George Mahashe

© Athi-Patra Ruga and studio [2006]